Salmacis and Hermaphroditus

Ovid's next story is told by Alcithoe. After rejecting other possibilities she settles on the story of Salmacis and Hermaphroditus. Hermaphroditus was a beautiful young man who a nymph called Salmacis fell in love with. He rejected her advances and then believing himself alone again decided to go for a swim in a pool. Salmacis fell even more in love when she saw his naked body and wrapping her arms round him in the pool she prayed to the gods that they might never be parted. The gods granted her prayers by making them one composite being, both male and female -- hence our word hermaphrodite.


The above 1510 picture by Gossaert, otherwise known as Mabuse, is from Rotterdam's Museum Boijmans-van Bueningen, but does not appear to be on their website. The picture below by Spranger dates back to 1581 and is now in Vienna's Kunsthistorisches Museum. A few years later in 1585, Scarsella, otherwise known as Scarsellino also painted a picture of Salmacis and Hermaphroditus, now in Rome's Galleria Borghese, but not on their site.



This news report of Christie's activities in 2006 is illustrated by a photo of Lodovico Carracci's Salmacis and Hermaphroditus, which probably dates from the last decade of the 16th century (further details and another photo here).

The two pictures below date from the first decade of the 17th century. The upper one is by Badalocchio and is now in Rome's Galleria Pallavicini, while the lower one is by Carlo Saraceni and is now in Naples's Galleria di Capodimonte, but neither appears to be on its gallery's website.



At about the same time the poet and playwright Francis Beaumont (of Beaumont and Fletcher fame) was writing an epyllion or short epic poem on the subject of Salmacis and Hermaphroditus.

Wtenbrouck's 1627 picture, Wooded Pool With Salmacis and Hermaphroditus, is now in The Hague's Mauritshuis.

Albani painted two paintings on the theme of Salmacis and Hermaphroditus: one, dating from the 1630s is in Paris's Louvre, while the other (shown below), from about 1660, is in Oldenburg's Landesmuseum, but again not on their website.



Moving on to the 19th century, François-Joseph Navez painted the picture of the Nymph Salmacis and Hermaphroditus below in 1829, and it is now in Ghent's Museum voor Schone Kunsten.



Another poet, Swinburne, wrote a poem called Hermaphroditus, and dated it Au Musée du Louvre, Mars 1863. He was presumably inspired by this statue in the Louvre. The statue itself is from the 2nd century AD but the mattress for it was carved in 1619 by Bernini.


You can see images from an undated, but presumably quite recent, film about Salmacis and Hermaphroditus.

The modern Australian artist Josonia Palaitis has painted a series of works based on Ovid's Metamorphoses, one of which shows Salmacis and Hermaphroditus.

Actaeon - 15th to 17th centuries

Book III of the Metamorphoses continues with the story of Actaeon. We start our look at representations of this theme with a majolica dish dating from the 1490s and now in Bath's Holbourne Museum of Art, showing the story of Actaeon in the centre and the story of the Centaurs and the Lapiths around the rim. (photograph by HaSee released into the public domain via wikipedia)



The picture to the left is Louis Cranach the Elder's picture of Diana and Actaeon, from the first third of the 16th century. It is now in Connecticut's Wadsworth Athenaeum, but does not appear to be on their website.





















The two pictures of Actaeon above are both by Titian, the one on the left, called Diana Surprised by Actaeon, being earlier (1556-1559 -- now in The National Galleries of Scotland) and the one on the right, called The Death of Actaeon, being later (1565-1576 -- now in London's National Gallery). Lonely London Lad's song was inspired by the Diana Surprised by Actaeon, and the two paintings form the video accompaniment to this performance of the aria "Oft she visits this lov'd mountain" from Purcell's "Dido and Aeneas".















Moving on to the late 1580s and and early 1590s, the above left picture is by Bassano, (now in the Art Institute of Chicago) while a drawing by Spranger is now in New York's Metropolitan Museum. The above right picture is by Cesari (1603), and is now in Budapest's Szépmûvészeti Múzeum, but does not appear to be on their website.

A decade or so later, Joachim Anthoniesz Wtewael of the Netherlands produced Actaeon Watching Diana and Her Nymphs Bathing, now in Boston's Museum of Fine Arts. Dresden's Gemäldegalerie Alte Meister (ninth picture down -- can't link any more closely) dates Albani's painting of Diana and Actaeon to before 1630. In 1634, Rembrandt combined the stories of Diana and Callisto and Diana and Actaeon in a single picture now in Anholt Castle in North Rhine-Westphalia (a tip of the hat to Judith Weingarten, who brought this to my attention in a comment on my second post about Callisto).

St. Petersburg's The Hermitage has Maratti's Landscape With Diana and Actaeon from the late 1660s, while Liechtenstein Castle takes us up to the 1690s with Franceschini's Diana and Acteon .

Backtracking slightly to 1684, the French composer Charpentier wrote a pastorale called Actéon, an extract from which can be viewed below.

Europa -- The 17th Century

My previous post on the theme of Europa showed its use by artists in the 15th and 16th centuries. Let's continue now into the 17th century.

















These two pictures show Europa being carried off by Jupiter in bull disguise, but still near the shore. The one on the left was painted in the early years of the 17th century by Antonio Carraci and is now in Bologna's Pinacoteca. The picture on the right dating to 1632 (now in Los Angeles' Getty Center) is by Rembrandt. It is discussed at length on philologos and on the wikimedia commons page from which this reproduction is taken.




Europa and Jupiter are out at sea in this picture by Guido Reni, painted at about the same time as Rembrandt's picture and now in London's National Gallery. Albani painted two versions of this story, the one shown here, now in Florence's Galeria di Uffizi (not shown on their website) and one in
St. Petersburg's Hermitage. Again at the same time, Simon Vouet's painting below (now in Madrid's Museo Thyssen-Bornemisza) shows Europa and the bull still on land. (public domain reproduction taken from Museum Syndicate)



Claude Lorrain put Europa and the bull in no less than five paintings ranging from 1634 to 1667. The earliest is in Fort Worth's Kimbell Art Museum (no direct link possible. Search for Europa.) Lorrain's next version of Europa and Jupiter, dated to 1647 is on loan to Utrecht's Centraal Museum, but does not appear to be on their website. Lorrain's third version of the story (1655) is in Moscow's Pushkin Museum but not on their website. It can, however, be seen on the website of Houston's Museum of Fine Arts from when it was on loan there. The fourth version is in a private collection, while Lorrain's fifth and last version is in The Royal Collection. The Web Gallery of Art has a reproduction of the fifth version, with a discussion of Lorrain's different versions of the Europa and the bull. (except where stated, all reproductions are in the public domain and from wikimedia commons.)